Saturday, October 27, 2007

Marine’s Father Sues Church For Cheering Son’s Death

The father of a Marine killed in Iraq took the stand in his invasion of privacy suit against a fundamentalist church that pickets soldiers' funerals, saying protesters carrying signs at his son's burial made him sick to his stomach. Albert Snyder said he had hoped for a private funeral for his son, Lance Cpl. Matthew Snyder. "They turned this funeral into a media circus and they wanted to hurt my family," Snyder testified. "They wanted their message heard and they didn't care who they stepped over. My son should have been buried with dignity, not with a bunch of clowns outside." Snyder is suing the Westboro Baptist church, whose members have picketed the funerals of military personnel killed in Iraq and Afghanistan, claiming the deaths are punishment for the country's tolerance of homosexuality. The York resident is seeking unspecified monetary damages in the case for invasion of privacy and intent to inflect emotional distress as a result of the Topeka, Kan., church's protest at his son's funeral in Westminster in March 2006. The church's protests have inspired several state laws and a federal law about funeral protests, but the Maryland suit is believed to be the first filed by the family of a fallen serviceman.
Lance Cpl. Matthew Snyder
Asked about a sign that read "Thank God for dead soldiers," Snyder said he thinks about it daily. "I see that sign when I lay in bed," Snyder said. Asked about statements issued by the group that his son was raised to support the "Roman Catholic monstrosity" and then sent to fight for the "United States of Sodomy," Snyder said "they have no right to do this to people they didn't know." During cross-examination, defense attorney Jonathan Katz focused on obituaries and death notices and questioned Snyder on whether they said the funeral services were private. Snyder replied that the notices said friends and family were welcome, but admitted that he did not know all of the 500 or so people who attended. The case tests the limits of the First Amendment right to free speech. U.S. District Court Judge Richard Bennett instructed jurors at the start of testimony Tuesday that the First Amendment protection of free speech has limits, including vulgar, offensive and shocking statements. Bennett said the jurors must decide "whether the defendant's actions would be highly offensive to a reasonable person, whether they were extreme and outrageous, and whether these actions were so offensive and shocking as to not be entitled to First Amendment protection." Church members said they are motivated by the fear of God and their need to warn America about its moral decay, rather than a desire to hurt anyone.Katz told jurors the protests took place 1,000 feet away from St. John Catholic Church, where the funeral was held, down a hill and out of sight and hearing from participants. Snyder said American military personnel are in Iraq fighting for freedom of speech "they're not fighting for hate speech." One photo showing a child holding a sign at the funeral protest was particularly disturbing, the father said. "I pray for their children. Their children need help. To be brought up with that kind of hatred," Snyder said. "My God is loving God," Snyder said, adding later "I don't look for hatred in the Bible." The church's founder and pastor, Fred Phelps, took the stand after Snyder and prompted a strong admonition from Bennett when the pastor said he had not considered whether children would see a sign carried by protesters with the words "Semper Fi Fags" and two stick figures that appear to be engaged in sodomy. "No, it's an irrelevancy," Phelps said. Bennett then interjected sharply. "Just answer the question, sir. Don't determine what's relevant or not relevant. You just answer the question," Bennett said. Phelps said he chose to use the term "fag" in the group's signs because it comes from scripture but could also have used Sodomite or dog. When asked by Katz why the group made a "Semper Fi Fags" sign, Phelps said it was in response to the need for a warning to the country "that your wicked ways are going to be your doom shortly."